
They’ve been in Wisconsin for 180 years, during which time they’ve had major struggles with their new neighbors (primarily Menominee); with federal, state and county governments and agencies; and with their old kin in New York.
In other words, the Oneida are homeless in several ways: robbed of their homelands, rejected in their new country, and alienated from half of their tribe. They’ve been in Wisconsin longer than most Whites, but they remain an in-between group – not fully “native”, but still suffering from all the injustice Wisconsin could muster against them (in addition to stonewalling by New York State).
This gets to the heart of what I want this blog to be about: a discussion of home and its implications for the soul: ethnically, spiritually, legally and beyond. When does a place become a home? And how? What can diaspora peoples offer the world, and what is the relationship between our eternal home and our temporal home?
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